Saturday, June 16, 2012

Bell-Birds - Henry Kendall - Analysis


 
By channels of coolness the echoes are calling,
^            -        ^     -        ^   -            ^      -      ^  -
And down the dim gorges I hear the creek falling:
It lives in the mountain where moss and the sedges
Touch with their beauty the banks and the ledges.
Through breaks of the cedar and sycamore bowers
Struggles the light that is love to the flowers;
And, softer than slumber, and sweeter than singing,
The notes of the bell-birds are running and ringing.

The silver-voiced bell birds, the darlings of daytime!
They sing in September their songs of the May-time;
When shadows wax strong, and the thunder bolts hurtle,
They hide with their fear in the leaves of the myrtle;
When rain and the sunbeams shine mingled together,
They start up like fairies that follow fair weather;
And straightway the hues of their feathers unfolden
Are the green and the purple, the blue and the golden.
October, the maiden of bright yellow tresses,
Loiters for love in these cool wildernesses;
Loiters, knee-deep, in the grasses, to listen,
Where dripping rocks gleam and the leafy pools glisten:
Then is the time when the water-moons splendid
Break with their gold, and are scattered or blended
Over the creeks, till the woodlands have warning
Of songs of the bell-bird and wings of the Morning.

Welcome as waters unkissed by the summers
Are the voices of bell-birds to the thirsty far-comers.
When fiery December sets foot in the forest,
And the need of the wayfarer presses the sorest,
Pent in the ridges for ever and ever
The bell-birds direct him to spring and to river,
With ring and with ripple, like runnels who torrents
Are toned by the pebbles and the leaves in the currents.

Often I sit, looking back to a childhood,
Mixt with the sights and the sounds of the wildwood,
Longing for power and the sweetness to fashion,
Lyrics with beats like the heart-beats of Passion; -
Songs interwoven of lights and of laughters
Borrowed from bell-birds in far forest-rafters;
So I might keep in the city and alleys
The beauty and strength of the deep mountain valleys:
Charming to slumber the pain of my losses
With glimpses of creeks and a vision of mosses.

Henry Kendall (1838 - 1882)

The rhyme, rhythm, alliteration and iambic bounce give this poem a flowing musicality. For me it is a poem of reflective nostalgia on a childhood identified with the bush – enforced by the change in mood in the last stanza. A time remembered perhaps before Kendall went away as a cabin boy on a boat when 15 years old – and written when back in Australia and living a city life. (Interestingly he was born near Ulladulla, NSW - it would be very bush at that stage - and access by boat)
A good biography of Henry Kendall is on the following site: : Australian Dictionary of Biography
Comprehensive details on the life and times of Henry Kendall have been given by Judith Wright in her book ‘Preoccupations in Australian Poetry’.
Kendall was influenced and a friend of Charles Harpur and this link is explored in detail in the above book …

When Harpur died in 1868, the social climate in Australia had changed a great deal since his birth. With the colony no longer a rubbish-tip for England, but a promising young producer of wealth, with increasing population and increasing self-confidence as her isolation lessened, Australia seemed well on the way to becoming what Harpur had hoped she would be, a nation in her own right.

Many Kendall admirers might suggest that Kendall became the ‘first Australian poet’. Judith Wright states that …

 … looked at hard and honestly, he is scarcely to be called an interpreter of Australia at all. He is, however, something quite as important, the poet of his own desperate struggle and final self-mastery.

A comment from Perry Middlemiss  (from … http://www.middlemiss.org/matilda/2009/08/100-australian-poems-60-bell-birds-by-henry-kendall.html ) …
By any criteria Henry Kendall's "Bell-Birds" must rank as one of the most popular poems written in Australia's literary history. Austlit, "The Australian Literature Resource", lists 32 entries in its publication history; possibly ranking only with Dorothea's Mackellar's "My Country", Paterson's "Waltzing Matilda" and one or two others in its universality. And yet it is not a poem I remember from my childhood - the Paterson and the Mackellar certainly, but not this one.
There is a lovely lilting feel to this work. The rhymes generally read as occurring naturally (though a query may be made against "sedges/ledges" in the first verse - I don't know why?), and the flow and rhythm are reminiscent of a warm, lazy spring day.
If, as seems reasonable, Kendall wrote this a year or so before its publication in his collection, Leaves from Australian Forests, in 1869, then he was probably living in New South Wales at his happiest. This was prior to his disastrous sojourn in Melbourne, the death of his young daughter and his descent into bankruptcy and mental illness. There appears to be no despair or despondency in this work, only the wonder of nature and joy of life.
A note on Bellbirds - according to Wikipedia, Bellbirds are so-called "because they feed almost exclusively on the dome-like coverings of certain psyllid bugs, referred to as 'bell lerps', that feed on eucalyptus sap from the leaves", and not because of their distinctive tinkling, bell-like sound.

Friday, June 8, 2012

Never Too Old - Janne Graham - Analysis

NEVER TOO OLD

Fifty-four
And today I learned
Something:
Birds don’t urinate
They have no kidneys
Urine and faeces combine in one.

I knew, of course
The moistness of the white drops
In the budgie cage
The foul smelling softness
In the chook house of my youth
And only yesterday
I swept, cursing, from the front verandah
The berry-stained black droppings of the currawong.
And yet I did not know.

Knowledge
Caged in familiarity
Simply scratching at the surface of my mind
Or flying, high-glossed, before my eyes
Dropping its wisdom:
Just piss and shit
Telling me nothing
Till I am fifty-four.

Janne D Graham 1992

Analysis

Stanza 1 …

Fifty-four by itself has a certain command stating the importance of this age. A clear factual statement - and how many readers would know that birds do not have kidneys? The beauty of such short lines is in their direct concise nature.

Stanza 2 …

A clear illustration is presented in three observations that reflect different years … budgie (child) / chook house (youth) / verandah sweeping (54) … and each of these observations tells us something about the nature of the combined bird waste … that was known and obvious and lived with. Nice balance between the first and last lines of the stanza (knowing/not knowing)

Stanza 3 …

Again the power of the single word ‘knowledge’ … this is what it is all about … knowledge and ‘age’.

Caged in familiarity - such a clever way of saying that knowledge is latent in the context of the caged bird droppings … and that we can be so familiar with things that in many cases we don’t go deeper than at a superficial level … again the clever association with scratching and birds … followed by the vision of birds flying high-glossed (looking at the brilliance of the bird and not it’s droppings).

Then of course the dropping of wisdom in line with the bird’s dropping coming from the sky … as though after many years of droppings telling nothing there is this sudden realization (hopefully if hit in the face only metaphorically) …

And Oh shit - the discovery of something at the age of 54 … and something that has only just been thought about.

This simple poem has a clever and amusing take on ‘knowledge’, ‘age’ and ‘self-discovery’.

(Janne Graham is a local poet from Canberra)

Sunday, June 3, 2012

The Queen Marches On



The Queen Marches On
(The Queen leads Prince Philip during her visit to Canberra in November 2011, walking from the royal launch to the Floriade Flower Show – Commonwealth Gardens)

Diamond Jubilee
more than a nominal head
the Queen reigns mighty

while Prince Charles awaits
and as the years and years shed
his throne dissipates

Diamond Jubilee celebrations (June 2012)

Tuesday, May 29, 2012

On Just Being


On Just Being

to be or not to be, there is no question
(with apologies to Shakespeare and Hamlet)

we must be and just not question
that must be our avowed intention
just learn to be, be like the tree
or sky, or anything else you see

so be content with who you are
don't look for pleasure from afar
be happy with your little lot
and think not of some greener spot

everything will come to thee
if you be who you are meant to be
so if you are just yourself you see
your life will be pure rosery

now Heather taught this from first day
you don't have to believe all that I say

Richard Scutter 29 May 2012

This 'final sonnet' was written as a closure to an exciting and creative U3A course on 'old beliefs versus new beliefs' run by Heather Powell in Canberra.

The rhyming couplet is most important. Intuitively work out for yourself what is right ... what you believe in ... and on no account take your beliefs from other people without thinking and working them out for yourself ... and of course on no account believe all the media has to offer ...
                    and, of course, remember - you don't have to believe all that I say too!

The initial sonnent (after week 3) on harmony is in this link.

Monday, May 21, 2012

At Our Church


At Our Church

at our Church
we have a lady minister
she is rather glorious in every way
I listen intently to every word she utters
and the way she says
Amen

at our Church
we have an assistant minister
he is a gentleman in every respect
I listen intently to every word he utters
He is wise, I've never heard him say
'ah women'

Richard Scutter 15 May 2012

Footnote

Perhaps this is a case of reading too much of Ogden Nash.

Wednesday, May 16, 2012

Meet the 'gull-a-Bull' Ogden at the sea-shore


The Sea-Gull

Hark to the whimper of the sea-gull;
He weeps because he’s not an ea-gull.
Suppose you were, you silly sea-gull,
Could you explain it to your she-gull?

Frederic Ogden Nash (August 19, 1902 – May 19, 1971)


He was an American poet well known for his light verse. At the time of his death in 1971, the New York Times said his "droll verse with its unconventional rhymes made him the country's best-known producer of humorous poetry". Ogden Nash wrote over 500 pieces of comic verse. The best of his work was published in 14 volumes between 1931 and 1972.

Wednesday, May 9, 2012

An 'A'musing Ogden Nash on Shelley


I came across this A (grade) musing poem by Ogden Nash referencing P B Shelley from the 1942 publication Good Intentions...

You and Me and P. B. Shelley

What is life? Life is stepping down a step or sitting in a chair,
And it isn't there
Life is not having been told that the man has just waxed the floor,
It is pulling doors marked ‘Push' and pushing doors marked ‘Pull' and not noticing notices which say ‘Please Use Other Door'.
Life is an Easter Parade.
In which you whisper: ‘No darling, if it's a boy we'll name him after your father!' into the ear of an astonished stranger because the lady you thought was walking beside you has stopped to gaze into a window full of radishes and hot malted lemonade.
It is when you diagnose a sore throat as an un-prepared geography lesson and send your child weeping to school only to be returned an hour later covered with spots that are indubitably genuine,
It is a concert with a trombone soloist filling in for Yehudi Menuhin.
Were it not for frustration and humiliation
I suppose the human race would get ideas above its station.
Somebody once described Shelley as a beautiful and ineffective angel beating his luminous wings against the void in vain,
Which is certainly describing with might and main,
But probably means that we are all brothers under our pelts,
And Shelley went around pulling doors marked ‘Push' and pushing doors marked ‘Pull' just like everybody else.

Ogden Nash

Comment ...
Who was the ‘someone' who described Shelley is such a way? ... And what does this say about their philosophical outlook in comparison to that of Shelley?

By the way, are poems that reference other poets more poetic?

Footnote ...
I am going to ask for a ‘hot malted lemonade' on my next visit to our local cafe ... perhaps not ... I prefer a ‘malted lime thick shake'!

Saturday, May 5, 2012

Emily Dickinson and Death - Analysis


Emily Dickinson wrote many words on Death ...

First looking at 'Because I could not stop for death' ...

Stanza 1:

Because I could not stop for Death,
too involved with life to worry about Death ... that, of course, is the way to live life

He kindly stopped for me;
Death takes the form of a man ... a very civil man who takes his time to stop what he is doing to pay attention to this person ... how kind ... and what irony in that he 'stops' this person ... perhaps puts a 'stop' to this person

The carriage held but just ourselves
And Immortality

Death picks-up the person (horse and carriage) on a very individual basis ... Death is very personal ... but there is another entity within the carriage 'Immortality' = unending life ... the question here is - does the person bring 'unending life' or does the very civil Death bring 'unending life' ... and if this is the case a cynic might say this is purely an enticement in a seduction.

Stanza 2:

We slowly drove, he knew no haste,
a journey is taking place ... at a slow dignified pace ... the leaving of life ... reminds me a bit of a cortege

And I had put away
My labor, and my leisure too,
For his civility.

Quite simply his civility caused cessation of all labour and leisure ... so labour and leisure had been stopped ... but note that this was done in a very gentleman fashion

Stanza 3:

We passed the school, where children strove
At recess, in the ring;

the goes passed our childhood school days

We passed the fields of gazing grain,
the grain is ripe and ready for harvest and has life for it is gazing at us who are passing ... or should I say waving good-by as we are passing away

We passed the setting sun.
the end of the day the setting sun is ... akin to our ending journey

Stanza 4:

Or rather, he passed us;
note the change of emphasis the environment has life ... the environment is now in the active


The dews grew quivering and chill,
For only gossamer my gown,
My tippet only tulle.


now cold and and dark ... the sun has set and the dew is forming ...

gossamer = a fine filmy cobweb, seen on grass and bushes, or floating in the air in calm weather, especially in autumn or a finely spun silken fabric
tippet = a band of silk or the like worn round the neck with the ends hanging down in front.
tulle = a thin silk or nylon net, used in millinery, dressmaking, etc.

gives the impression of disappearing clothing ... and disappearing life ... cold and without any material support ... a lack of comfort

Stanza 5:

We paused before a house that seemed
we stop ... notice the verb is pause ... perhap a permanent pause ... this is the end of the journey ... at least the end in one way

A swelling of the ground;
The roof was scarcely visible,
The cornice but a mound.

the home is now the grave ... the home is underground and only the roof and cornice visible ... the roof scarely visible indicating that this home is insignificant to the rest of the world ... to life outside


Stanza 6:

Since then 'tis centuries, and yet each
Feels shorter than the day
I first surmised the horses' heads
Were toward eternity.

this is a differnt stanza to the others ... all time subsequent to the intial journey is wrapped up in the new continuing journey ... which only becomes know at this stage (surmised)... the horses' heads moving forever towards eternity ... in a way immortality frozen in time ... feels shorter than a day ... 'feels' an active living verb.

This is a recommended website

... another poem considered ... looking at  ‘I live with him, I see his face’

 Stanza 1:

I live with him, I see his face;
A very personal statement … Death very much part of this person’s life … Death may be imminent

I go no more away
For visitor, or sundown;
The person now seems to entertain Death … and is not distracted by others or by night (sleep)

Death’s single privacy;
Death has a private unobstructed singular life … (within this person)

Stanza 2:

The only one forestalling mine,
Death is the only ‘person’ stopping death

And that by right that he
Presents a claim invisible,
No wedlock granted me.
Death has a rightful claim … an invisible claim … like a marriage (married for life to this person Mr Death) … beyond any traditional marriage

Stanza 3:

I live with him, I hear his voice,
Not only seeing his face but also hearing his voice … Death more prominent

I stand alive today
To witness to the certainty
Of immortality.
Because of this relationship with Death immortality is known

Stanza 4:

Taught me by Time – the lower way,
Conviction every day, -
That life like this is endless,
Ordinary life experience (the lower life) which involves Death has continually given a conviction that life (like this = involving Death) is endless

Be judgement what it may.
… life is endless … independent of any thoughts on judgement … maybe a side comment on the religion of her day and the idea of judgement

Footnote ...
Ted Hughes commented in his introduction to his selection of Emily Dickinson's poems on her 'religion'. Her 'trinity' ... three elements ... Creation, Herself, and Death.

The above text certainly indicates to me that she had a kind of friendly relationship with Mr Death. A little different from the more common view of Mr Death as an enemy.



Sunday, April 29, 2012

To be At One with the World

To be At One with the World
(the secret of life - harmony)

we, who are many, are one body for we all share in the one life
(1 Corinthians 10:17)

the world is one enormous thing
far beyond our own imagining
each one of us - a unique soul
integrated in the bigger whole

in our life we come and go
like an electromagnetic 'dynamo'
we radiate our own precious charge
hopefully a bright light - not a dark discharge

but if a virus suddenly descends
it’s up to us to make amends
remembering that love created every cell
and that this love can keep us well

for we have the power in each of us
to reverse negative currents and make them a plus!

Richard Scutter 15 April 2012

A sonnet written for Heather Powell reflecting on aspects from the initial sessions of her U3A course 'The Old and The New' ... looking at changes in thinking in relation to many disciplines including  Health, Religion, Philosophy and the Sciences.

Some word definitions ...

Integral - necessary to the completeness of the whole. …. made up of parts which together constitute a whole.
Electromagnetic interaction - the fundamental interaction occurring between electrically charged elementary particles.
Dynamo - any rotating machine in which mechanical energy is converted into electrical energy, especially a direct current generator. Note that this word can be used to define a dynamic person.
Virus - an infective agent; in a restricted sense, an infective agent smaller than a common micro-organism, and requiring living cells for multiplication
Discharge – Electricity - to lose, or give up, a charge of electricity.

Wednesday, April 25, 2012

Lest We Forget - and Kipling's Recessional

 

ANZAC dawn bleeding
Australians remembered
today and every day
 Lest we forget - lest we forget!

Three words forged into the mind when we consider war. Perhaps originating in use from Kipling's poem - Recessional (= text for use at the end of a service as clergy retire) ... written in 1897 to mark the 60 years of Queen Victoria's reign ... a prayer to be humble before the Lord ...

Recessional

God of our fathers, known of old,
Lord of the far flung battle-line,
Beneath whose awful hand we hold
Dominion over palm and pine -
Lord god of hosts, be with us yet,
Lest we forget - lest we forget!

The tumult and the shouting dies;
The Captains and the Kings depart:
Still stands Thine ancient sacrifice,
An humble and a contrite heart.
Lord God of hosts, be with us yet,
Lest we forget - lest we forget!

Far-called our navies melt away;
On dune and headland sinks the fire:
Lo, all our pomp of yesterday
Is one with Ninevah and Tyre!
Judge of the Nations, spare us yet,
Lest we forget - lest we forget!

If, drunk with sight of power, we loose
Wild tongues that have not Thee in awe,
Such boastings as the Gentiles use,
Or lesser breeds without the Law-
Lord God of Hosts, be with us yet,
Lest we forget - lest we forget!

For heathen heart that puts her trust
In reeking tube and iron shard,
All valiant dust that builds on dust,
And guarding, calls not Thee to guard,
For frantic boast and foolish word-
Thy mercy on Thy People, Lord!

Rudyard Kipling (b Bombay India in 1865 ... died London 1936)

Two contrasting quotes on Kipling ...

His popularity was due to political reasons, and ... he retains his authority over the hordes because he is the bard of their prejudices and their clayey ideals. (Arnold Bennet 1909)

‘Kipling strikes me personally as the most complete man of genius (as distinct from fine intelligence) that I have ever known' ... Henry James

Kipling was awarded the Nobel Prize in Literature in 1907 (the first and youngest ever English writer).

He declined the Poet Laureate and a Knighthood.

Sunday, April 15, 2012

Zero Summer and T. S. Eliot (Little Gidding)


The Four Quartets text is difficult to understand. I recommend the  following site that links TSE concepts to Maharishi Vedic Science.


This site has a thorough analysis of all the Four Quartets.

Looking at Little Gidding and the concept of a Zero Summer… (Little Gidding text is highlighted in bold in the following text taken from the above site)

Little Gidding

Little Gidding ranks with Burnt Norton as the best of the Four Quartets. It has a wider philosophical scope than East Coker and The Dry Salvages, and is more personal and concrete than Burnt Norton. Written primarily in the first half of 1941, the poem was both aided and hindered by the German air raids on London. The ubiquitous sight of fire and ash, the nightly terror of sirens and explosions, the constant presence of death and demolition, creates a visceral immediacy in Little Gidding missing in the other Quartets even though such horrors are presented indirectly and symbolically. The air raids, on the other hand, were less beneficial for Eliot's work habits, causing him to write the poem's first draft quickly and superficially. Writing about the timeless, he constantly felt the pressure of time, the futureless future: "Like everyone else in this period, his life became one of monotony and anxiety, caught in a middle period when pre-war life seemed unreal and post-war life unimaginable" (Ackroyd, 1984, p. 264).

In spite of his personal anguish, or any doubt he originally had about the quality of Little Gidding, the poem begins with amazing surety and affirmation. Burnt Norton had posed the problem of time; East Coker and The Dry Salvages elaborated on time's character; but Little Gidding redeems it and in so doing presents Eliot's most definitive spiritual vision.

The poem's first two words, "Midwinter spring," metaphorically suggest its vitality and direction. The phrase is not only the kind of mind-challenging paradox that Eliot relished; but in context it envisions an end to the air raids, a peace in the heart of war, heaven amidst the inferno, an interruption to what had become life's status quo-suffering as usual. This unlooked-for spring "is its own season / Sempiternal . . . Suspended in time." Not a common annual season, it is a new eternal season of its own making, existing in a time that never existed, reconciling and unifying sets of opposites, "pole and tropic . . . When the short day is brightest."

The opposing forces "frost and fire" literally represent the seasons winter and summer and characterize the harsh weather that defines them. Metaphorically they are the polarized means by which the eternal spring comes into being. The fire of war is calmed by the frost of winter, and the holy fire "that is the heart's heat," in contrast to the fire of desire (symbolized by leaping through the flames in East Coker), melts the congealed emotions and awakens the dormant inner life. The sun shining on the pond on the shortest day of the year generates a blinding light that "Stirs the dumb spirit." The "[s]oul's sap" that had long been frozen "quivers" and begins to flow. This is a celestial spring "not in time's covenant," devoid of the taint of earthly existence.

The opening stanza concludes with the question answered in the rest of the poem: "Where is the summer, the unimaginable / Zero summer?" Summer is fullness, more than spring, and the zero summer is brought about by a fusion of winter and summer-the hedgerow blooming more suddenly from a temporary snowfall-a summer that is "neither budding nor fading." It is an "unimaginable" summer because suffering and the horrors of war have made it so, but also a zero summer because it transcends human imagination. It is the full ripeness of spiritual awakening that the poet longs for, a summer that exceeds the still point and the midwinter spring, embracing all life and all things in the warmth of eternity.

The Zero Summer Concept is discussed … The zero summer is for Eliot analogous to the ancient concept of paradise on earth, a period of peace and abundance, a period that has long been chronicled in the history of literature as Plato's Republic, More's Utopia, Shakespeare's Arden Forest, the many versions of Camelot, and Morris's The Earthly Paradise to name a few.
Little Gidding describes the path to the zero summer in language reminiscent of East Coker ("To arrive where you are, to get where you are not, / You must go by a way wherein there is no ecstasy"):
If you came this way / Taking any route, starting from anywhere, / At any time or at any season, / It would always be the same.

A spiritual pilgrim traveling this route to the midwinter spring would find the "voluptuary sweetness" of May, "the same at the end of the journey," and a meaning that fulfills and exceeds the original purpose. The journey begins at any time and from any place that is the "world's end," for Eliot "Now and England." It is the end of the world because the war has made it so, but every place is the end just as every place is the beginning. That is what distinguishes the still point from the point in time.

 To get there one must "leave the rough road," and "put off / Sense and notion." The coarseness of ordinary desires must be abandoned, and the route taken cannot be one of ideas or even rational thinking. Eliot says the route to the zero summer is through prayer, but for him "prayer is more / Than an order of words," more than the act or sound of praying; it is a means of transcendence to "the intersection of the timeless moment [that] / Is England and nowhere. Never and always."
My comment on Zero Summer ...
Zero Summer is a case of describing the impossible or an absolute so it is rather difficult ... to say the least. How do you describe Heaven. Perhaps easier to describe Hell. The important thing is the journey ... to work to create 'Heaven on Earth' and to be inclusive ... to leave the world in a better state ... and if you believe in Christ, Pentecost and Prayer to work with such remarkable powers to achieve this end.

Sunday, April 8, 2012

Life - Shockingly Beautiful - Easter Sunday


Celebration of LIFE ... shockingly beautiful.

Easter - the marriage of humanity and divinity through Jesus based on unconditional love.
... love does not alter when alteration finds ... Shakespeare Sonnet 116

Easter Sunday
pure gold in blue sky
beauty of this risen day
touches all creation
Footnote ...
I change the title of this poem to I let your beauty depending on the secular/non-secular audience.